希律和本丢彼拉多，外邦人和以色列民，果然在这城里聚集，要攻打你所膏的圣仆耶稣，（仆或作子）。
For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
成就你手和你意旨所豫定必有的事。
For to do whatsoever thy hand and thy counsel determined before to be done.
一面叫你仆人大放胆量，讲你的道，一面伸出你的手来，医治疾病，并且使神迹奇事，因着你圣仆耶稣的名行出来。仆或作子
By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
那许多信的人，都是一心一意的，没有一人说，他的东西有一样是自己的，都是大家公用。
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
如此说来，我们的祖宗亚伯拉罕，凭着肉体得了什么呢。
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
倘若亚伯拉罕是因行为称义，就有可夸的。只是在神面前并无可夸的。
For if Abraham were justified by works, he hath whereof to glory; but not before God.
如此看来，这福音是单加给那受割礼的人吗。不也是加给那未受割礼的人吗。因我们所说，亚伯拉罕的信，就算为他的义。
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
并且他受了割礼的记号，作他未受割礼的时候因信称义的印证，叫他作一切未受割礼而信之人的父，使他们也算为义。
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
又作受割礼之人的父，就是那些不但受割礼，并且按我们的祖宗亚伯拉罕，未受割礼而信之踪迹去行的人。
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
因为神应许亚伯拉罕和他后裔，必得承受世界，不是因律法，乃是因信而得的义。
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.